Category Archives: Culture

WHY ISRAEL INNOVATES

In the summer of 2025, Israelis had cause for despair. Forty eight living and dead hostages languished in Gaza. In the wake of Israel’s military response to the largest massacre of Jews since the Holocaust, the International Criminal Court issued arrest warrants for Israel’s Prime Minister and for a former Defense Minister on charges of war crimes. Israeli tourists were advised by their government to avoid conspicuous signs of “Israeliness” while abroad and to refrain from posting their whereabouts on social media. Following the murders of two Jewish worshippers at a Manchester synagogue in the United Kingdom, Police in Birmingham, citing fears of further violence, announced that Israeli fans would be barred from attending a League Europa soccer match.

Amid the distress, and hardly noticed by the hostile world outside its borders, Israel’s Tel Aviv University announced that it was preparing to perform the world’s first human spinal cord implant.

Over 15 million people worldwide live with spinal cord injuries, preventing them from walking. Unlike other human tissues, spinal cord neurons cannot naturally regenerate. The implant procedure, if successful, will replace damaged spinal cord material with lab-grown material that will fuse with tissue above and below the injury, creating new pathways for nerve signals to travel.

This pioneering medical procedure would merit attention under any circumstances. But the fact that it emerged from a tiny country ostracized by much of the world, and under attack on many fronts by terrorist bands, makes it all the more extraordinary. This is especially so because the spinal cord advance is only one of a number of healthcare innovations emanating from Israel at the very time it endures international ostracism and confronts threats to its survival.

Many of these dramatic advances have arisen from its war with Hamas. As the New York Post reported last year:

From surgical robots that remove bullets and shrapnel to 3D-printed prosthetics tailored for rapid deployment, to a battlefield burn treatment developed from pineapples, [Israeli] technologies are redefining modern medicine and saving lives. 

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DWARFS AT LARGE

The first thing one notices are the eyes. They peer at the viewer with an audacity bordering on insolence. They say plainly that the soul behind those eyes is the equal of any viewer. In fact, in their somewhat intolerant way, they suggest that he may be the viewer’s superior.

Only when the viewer backs up and sees the portrait in whole, does he notice that Sebastián de Morra, the artist’s subject, is a dwarf.

Sebastián de Morra, Museo del Prado

Dwarfs, or “little persons” as some prefer to be called, were in the news last year, thanks to the controversy over Disney’s Snow White. Actor Peter Dinklage, who has a form of dwarfism called achondroplasia, denounced Disney for its plans to make “that fucking backward story of seven dwarves living in the cave.” Immediately following his criticism, a number of high profile writers and activists piled on, supporting his outrage.

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THE NEW KKK

On April 13, 2025, Cody Allen Balmer set fire to the residence of Pennsylvania Governor Josh Shaprio, while he and his family slept upstairs. That evening, the family had celebrated Passover, the Jewish holiday commemorating the liberation of the Hebrew people.

On May 21, 2025, Elias Rodriguez murdered Yaron Lischinsky and Sarah Milgrim, two young employees of the Israeli embassy who were about to be engaged to be married. They died outside the Capitol Jewish Museum, as they left a Young Diplomats events organized by the American Jewish Committee.

On June 1, 2025, Mohamed Sabry Soliman used a makeshift flamethrower and homemade Molotov cocktails in an attempt to incinerate Jewish community members in their weekly gathering to raise awareness of the plight of the hostages kidnapped by Hamas. He burned 15 people, one of them an 88-year old Holocaust survivor.

None of these murderers or would-be murderers concealed their motives. Balmer told the police: “Shapiro needs to know that [Balmer] … will not take part in his plans for what he wants to do to the Palestinian people.” He added: “You all know where to find me. I’m not hiding, and I will confess to everything that I had done.” Rodriguez proclaimed: “I did it for Palestine, I did it for Gaza …. ”  As the police took him into custody, he pulled out a red keffiyeh and chanted “Free, free Palestine!” Soliman yelled  “Free Palestine” during the attack and later told authorities that he wanted to “kill all Zionist people and wished they were all dead.”

Most pro-Palestinian demonstrators are not violent. But a minority are, and as recent events attest, they pose a real danger to the nation. Their violence has been compared to the lethal actions of the 1960s radicals, who resorted to assassination and bombs to protest the Vietnam War.

But there is another forerunner to today’s violent pro-Palestinian movement, one that not only constitutes a precedent, but may also provide guidance on how to counteract it.

That forerunner is the Ku Klux Klan.

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HARVARD LOOKS IN THE MIRROR

Last week, Harvard’s Presidential Task Force on Combating Antisemitism and Anti-Israeli Bias issued its long awaited report. The Task Force was established in January 2024 by then-Interim President Alan Garber, and assigned to “identify causes of and contributing factors to anti-Jewish behaviors on campus; evaluate evidence regarding the characteristics and frequency of these behaviors; and recommend approaches to combat antisemitism and its impact on campus.”

There was much to identify, and it could be discovered by looking in the mirror.

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WHY TRUMP SHOULD WATCH “REAGAN”

President-elect (or should we say, President-elected-again) Donald Trump is not known for being much of a reader. So it is doubtful he is preparing for his second term by reading biographies of his presidential predecessors. But as he embarks, there is a useful teaching instrument available to him in movie form: Reagan, the biopic starring Dennis Quaid.  Watching it could be a good use of Trump’s time.

The movie, released two months before the election, chronicles the life of our 40th President, from his hardscrabble origins in a small town with an alcoholic father, to the White House.  It received the kind of reception that ought to appeal to the new President. Critics loathed it. According to Rotten Tomatoes, it earned a paltry 18% score among them. But ordinary Joes and Janes loved it.  Rotten Tomatoes recorded an astronomical 98% rating among regular moviegoers.

The movie is not Academy Award material, as even some honest fans of the Gipper have admitted. It is hagiography, in the tradition of Parson Weem’s Life of Washington.  (If Ronald Reagan ever confessed to chopping down a cherry tree, the movie would have shown it.) And a very wide chasm separates the respective ideologies, temperaments, and dispositions of Reagan and Trump.

Nevertheless, Reagan offers valuable lessons for the incoming administration, if Trump is willing to watch – and learn.  Here are a few of those lessons.

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MUNICH ON THE CHARLES

It is tempting to overuse the “Munich analogy” but something about the way Harvard University proudly announced the negotiated settlement of the Harvard Yard encampment problem brought to mind the image of Neville Chamberlain waving a piece of paper and proclaiming “Peace in our time.” For his role as a peacemaker, interim President Alan Garber was immediately lauded in progressive quarters for having achieved a “peaceful outcome …  that had eluded some other colleges and universities where officials have resorted to calling the police to clear demonstrators.”

But calling the police to deal with unlawful conduct is proper. That is why we have police. What is not proper is capitulation. Even worse is ignominious capitulation. That is what just happened on the Charles River.

Three weeks ago, protesters styling themselves “Harvard Out Of Palestine” (HOOP)  set up an encampment in Harvard Yard to protest Harvard’s supposed connection to the war in Gaza. No one questions their right to protest. But trespassing is another matter. After tolerating the tent city for 12 days, President Garber issued a statement that declared, in essence, “Enough.”

He noted that the encampment was causing numerous disruptions to the University. Exams had to be moved to other locations. Safety concerns over students sleeping outdoors required limiting access to the Yard. Students complained that the campers’ noise made it impossible for them to sleep, and the congestion made it impossible to move freely about the campus. President Garber cited reports that non-protesting students were being “intimidated and harassed,” and that passers-by were being “confronted, surveilled, and followed.”

President Garber concluded his statement with a stern warning:

I write today with this simple message: The continuation of the encampment presents a significant risk to the educational environment of the University. Those who participate in or perpetuate its continuation will be referred for involuntary leave from their Schools. Among other implications, students placed on involuntary leave may not be able to sit for exams, may not continue to reside in Harvard housing, and must cease to be present on campus until reinstated. (emphasis in original)

That was then.

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SHOULD JEWS ABANDON THE IVIES?

Long before the Israeli armed forces moved into Gaza to destroy Hamas, in fact even while the Hamas murderers and rapists were still holding out in Israeli homes along the Gaza Envelope, top-tier American universities were the scenes of pro-Hamas protests, speeches, and encampments. Such deep-seated hostility toward Israel has caused many American Jews to ask: “Should Jews Abandon Ivy League Schools?” – as phrased in the headline of a Jerusalem Post interview of William Daroff, CEO of the Conference of Presidents of Major Jewish American Organizations.

The fear that our most prestigious universities are hostile environments, not only for Israel, but for Jews in general, was reinforced by the disastrous congressional hearings last December, where the Presidents of Harvard, MIT, and Penn were unable to say whether calls for the genocide of Jews would violate their schools’ conduct policies.

Is it time for American Jews to abandon elite universities and to look elsewhere for educational opportunities?  Several arguments have been advanced for doing just that.

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THE IDEOLOGICAL STRUGGLE AGAINST ISRAEL

Israel’s response to the October 7 Hamas rampage has led to an unprecedented increase in public hostility. This hostility has been directed not only toward Israel’s military strategy of urban warfare, which, like any such strategy, has led inevitably to widespread death and destruction, but also toward the Jewish State itself. Much of this hostility can be attributed to plain old antisemitism.

At Princeton, the Near Eastern studies department offers a course whose reading list includes a book that claims that Israelis systematically maim Palestinians to harvest their organs.

At the University of Michigan, benches in front of the Hillel House have been defaced with the Star of David, followed by the equal sign, followed by the swastika.

At Harvard, visibly Jewish students have been jeered at and physically assaulted walking to class.

There have been countless other incidents of such run-of-the-mill antisemitism. Still, it would be a mistake to conclude that antisemitism alone undergirds the current hostility toward Israel. After all, some of this hostility comes from Jews themselves.

One of the most visible organizations criticizing Israel has been Jewish Voice for Peace. Commentary Magazine’s Eli Lake has even identified what he calls the “AsAJew” phenomenon, to describe the many Jewish anti-Israel activists who cite their religion to legitimize their tactics. Some of these activists may be fairly described as “self-hating” Jews – but they are Jews nonetheless.

To those who would stand up for Israel, it is important to look beyond antisemitism, and to recognize that hostility toward the Jewish State is also based on something different: the settler-colonial paradigm. According to this conceptual framework, the State of Israel is an illegitimate entity designed and populated by Europeans colonizers who invaded a foreign territory to exploit the indigenous people, and to impose their culture and religion on them. This paradigm views Israelis as comparable to the British settlers in Kenya or the French in Senegal or the Belgians in the Congo.

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GOOGLE’S GEMINI COLLIDES WITH COPYRIGHT

Google’s disastrous launch of its Gemini AI program has been viewed as yet another skirmish in the long-running culture wars. Certainly, Gemini reflects the progressive biases of its Silicon Valley creators. But the debacle offers more than a lesson on the dangers of “woke-ism.” It also provides insight on the collision between AI and copyright, a subject this blog has examined before.

Before turning to the copyright issue, let’s explore what went wrong with the launch.

Google designed Gemini to compete with OpenAI’s ChatGPT, and other AI products.  Unlike its rivals, which generally deal with one type of prompt, Google designed Gemini to be “multimodal,” meaning that it could accept inputs in many different media, including text, images, audio, and video.

The Company boasted that Gemini outperformed its rival AI models across dozens of benchmarks including reading comprehension, mathematical ability, and multistep reasoning skills. But the fanfare surrounding its launch was quickly replaced by ridicule, as users tried it and discovered a number of glaring quirks.

A search for images of Nazi soldiers generated an absurd collage of racial inclusiveness.

(Gemini images republished by The Verge.)

Searches for pictures of Founding Fathers, Vikings, and popes –categories exclusively white — also generated multiracial images. But paradoxically, with no whites.

(Gemini images republished by Reason Magazine.)

In brief, Gemini produced results that looked like DEI on steroids.

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HAMAS’S USEFUL IDIOTS

George Orwell famously observed that “there are some ideas so absurd that only an intellectual could believe them.” The reaction in some academic quarters to the barbarisms inflicted on civilians in Israel by Hamas murderers illustrates the obverse:  There are some facts so obvious that only an intellectual could fail to believe them.

Here are some of those obvious facts.  On October 7, members of Hamas penetrated the border with Israel and proceeded to conduct a murderous rampage on unarmed civilians. They raped women, shot the elderly, and burned infants. They seized about 150 traumatized civilians — again, many of them women, children, and the elderly — and carried them off to Gaza, where brutalized women were spat upon by the cheering, jeering local populace.   

We know these are facts, and not mere rumors or allegations, because the perpetrators themselves filmed these actions and proudly posted them on social media.

(And by the way, could we please stop referring to the perpetrators as “militants” or “fighters”? Armed men who butcher women, babies, and the elderly do not fit the definitions of those terms. We do not say that “German militants” killed millions of Jews in concentration camps. We do not say that “Hutu fighters” killed 800,000 Tutsis in Rwanda.)

Sensible people, regardless of their views on the geopolitics of the Middle East, can readily understand that these heinous facts must be condemned.  But — referring back to the obverse of Orwell’s observation — there are some facts so obvious that only an intellectual could fail to believe them.

Unfortunately, Harvard is an incubator of such intellectuals.

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